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By Leo Elders

ISBN-10: 9023209788

ISBN-13: 9789023209782

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But to what end? One possible explanation is that Socrates wished to discredit Gorgias in order to combat his harmful influence as a teacher. 30 Yet the difficulty with understanding Socrates’ conversation with Gorgias as part of such a larger project is that Socrates is remarkably polite and respectful in his treatment of Gorgias. Socrates never delivers, in particular, the final blow that one would expect if he were trying to discredit Gorgias. In fact, Socrates’ treatment of Gorgias is so gentle that it appears not as the treatment of 30.

According to the earlier account of rhetoric at which Socrates and Gorgias had arrived, rhetoric is effective when the rhetorician is speaking to an audience that does not have knowledge of the subjects about which the rhetorician speaks. In short, rhetoric is persuasion of nonknowers. Socrates now repeats this point, but adds another: not only is rhetoric persuasion of nonknowers, but it is also persuasion by nonknowers. Or rather, Socrates does not so much assert this view himself as examine whether it is Gorgias’ view.

But Socrates gives Gorgias a chance to be more forthcoming about his art by shifting the central question as he moves forward. ” (see especially 449d1–2, d8–9, 450b3–5, 451a6–7). ” (451d1–6). Although it had already been stressed that rhetoric operates through speeches, only now does Socrates ask about the subject of those speeches themselves, as opposed to the matter of which the art itself has knowledge. This difference may appear slight, but its significance can be seen by reflecting on the possible divide that I have sketched between what the rhetorician knows and what he speaks about.

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Aristotle's Theology: A Commentary on a Book of the Metaphysics by Leo Elders


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